Philippine Dark History – 6 Horrifying History of the Philippines

Dive into the Philippine dark history, a lesser-known, mist-covered chapter. The Philippines boasts a vibrant culture and stunning landscapes. Yet, it hides a tumultuous past of conflict, oppression, and resilience, shaping its identity.

This blog post explores Philippine history’s overlooked aspects. We’ll cover martial law, colonial rule’s legacy, and rural myths. These aren’t just horror stories but lessons on national struggle and survival. Explore with us the dark corners of Philippine history, echoing lessons and warnings for the future.

1. WWII Cannibals

Philippine Dark History
Philippine Dark History

During World War II, the Japanese army committed brutal acts across Asia, one of which was cannibalism in the Philippines. This article provides insights into instances of cannibalism, beyond survival tactics, its impact on victims and perpetrators, legal and moral implications, and documented cases like the Chichijima incident.

Instances of Cannibalism:

Japanese soldiers consumed flesh during starvation in the mountainous region of Bukidnon, Philippines due to a lack of food supply and salt cravings. However, cannibalism wasn’t always driven by hunger. It served as a way to strengthen troop bonds.

Cannibalism Beyond Survival:

Japanese troops used cannibalism as a tactic for psychological warfare and to boost morale among soldiers. They didn’t limit themselves to eating corpses; they cut flesh off living prisoners too.

Documented Cases and Testimonials:

More than 100 recorded incidents involve the consumption of Australians, Indians, and Asian forced laborers. Relatives and witnesses shared horrific accounts of loved ones who were raped, murdered, and devoured by Japanese soldiers.

Chichijima Incident:

In 1944, eight US Air Force men were slain and cannibalized by Japanese forces. Captives underwent gruesome torture before execution, with certain officers believing that human liver possessed medicinal properties.

Impact on Victims & Perpetrators:

Psychologically, the act of cannibalism inflicted deep scars on both parties. Families of victims bore severe emotional pain, while soldiers engaged in cannibalism experienced confusion between the impulse for survival and the barbaric tendencies brought forth by war.

Legal & Moral Implications:

Philippine Dark History
Philippine Dark History

Post-WWII trials addressed war crimes committed by Japanese personnel, including the Chichijima case. An imperial army decree issued in 1944 banned cannibalizing anybody except enemies, indicating some level of awareness and internal regulation regarding the issue.

The atrociousness of Japanese soldier cannibalism during WWII emphasizes humanity’s capacity for evil in times of distress. Documented evidence reveals the extent of harm done to both victims and perpetrators alike. It’s crucial to learn from history so that future generations can prevent similar violations of human rights.

2. Cholera Epidemic in Manila That Led to a Deadly Massacre (October 4, 1820)

Philippine Dark History
Philippine Dark History

During the early 19th century, Manila faced a deadly cholera epidemic that claimed countless lives. This report delves into the outbreak and its aftermath, specifically focusing on the violent massacre of foreigners that ensued.

Cholera Outbreak and Spread:

Cholera morbus, originating in India, arrived in Manila via a shipping vessel from Bengal, marking the epidemic’s debut in the Philippines.

Rapidly spreading through Manila, the disease primarily affected the districts of Tondo and neighboring villages near the Pasig River. Its symptoms included relentless vomiting and diarrhea, causing extensive mortality amongst the native population.

Massacre of Foreigners:

Amidst the chaos of the epidemic, the local populace harbored animosity towards outsiders, whom they deemed responsible for bringing the contagion. This sentiment intensified into violence, culminating in a mob of roughly 3,000 native men, wielding weapons such as knives and clubs, commencing a two-day slaughter of foreigners.

Eighty Chinese, eleven English, and several French nationals succumbed to the bloodshed, accompanied by pillaging and property damage.

Authorities’ Response and Punishment:

Despite the Spanish Civil Guards’ failure to safeguard the foreigners, Governor General Mariano Fernández de Folgueras finally intervened by issuing a command prohibiting further killings. Nonetheless, the officials received scrutiny owing to their inactivity and detachment during the carnage. No retributions were meted out against the perpetrators.

Foreigner Confidence and Communal Psyche:

The massacre provoked apprehension and unease amongst international merchants and estate owners, who hesitated to invest in Manila, suspecting a weakened administration incapable of shielding them from such brutality.

The event left an indelible imprint on Manila’s collective consciousness, underscoring the requirement for effective governance and precautionary strategies to preclude similar calamities in the future.

Establishment of Cemeteries:

© John Tewell via Flickr

Due to the overwhelming number of fatalities stemming from the cholera epidemic, the Cementerio General de Dilao, then unfinished, was prematurely inaugurated to cater to the swelling number of graves. Furthermore, the Paco Cemetery, presently recognized as Paco Park, was erected in 1820 to host the casualties of the plague.

The cholera epidemic of 1820, coupled with the ensuing massacre of foreigners, had far-reaching consequences for Manila. The tragedy exposed the weaknesses of the administrative apparatus, generating anxiety and uncertainty amidst international investors. The event highlights the significance of preparedness and efficient crisis management to minimize the negative impacts of epidemics and pandemics in society.

3. The Palawan Massacre of December 14, 1944

U.S. medical men are attempting to identify more than 100 American Prisoners of War captured at Bataan and Corregidor and burned alive by the Japanese at a Prisoner of War camp, Puerto Princesa, Palawan, Philippine Islands Picture shows charred remains being interred in grave., 03/20/1945

During World War II, the Palawan Massacre claimed the lives of 139 American prisoners of war (POWs). This report draws from historical documents and survivor testimonies to provide a factual account of the event. We’ll cover the arrival and internment of American POWs, the execution of the POWs, survivor accounts, post-massacre events, and war crime charges against the Japanese military leader.

Arrival and Internment of American POWs: In December 1944, 300 American POWs, survivors of battles like Bataan and Corregidor, landed on Palawan Island. They were imprisoned at the Philippine Constabulary barracks, commonly referred to as Palawan’s Prison Camp 10A or Palawan Barracks. The internees faced hardships and forced labor under Japanese supervision.

Execution of the POWs:

Under the guise of an air raid warning, Japanese soldiers ordered the POWs to move into trench shelters. Once inside, they poured petrol over everything, ignited it, and shot any prisoner attempting to flee the inferno. Of the 139 Americans killed, only 11 escaped alive.

Survivor Accounts and Historical Documentation:

Accounts from survivors and historical records paint a vivid picture of what happened at Palawan. Authors like Bob Wilbanks, Hampton Sides, Mariano Villarin, and Stephen Moore share tales of the massacre and the POWs’ agony.

Post-Massacre Events:

Following the massacre, America launched rescue missions aimed at liberating the remaining POWs before they fell victim to comparable atrocities. General Tomoyuki Yamashita, the Japanese Fourteenth Area Army chief, was accused of the massacre alongside other war crimes committed in the Philippines. Yamashita was sentenced to death in February 1946.

The Palawan Massacre stands as a haunting testament to the savagery of war. The deliberate killing of 139 American POWs by the Japanese army on December 14, 1944, is a sobering illustration of the brutality of combat. Through this piece, we honor the memories of those who died and survived the massacre, keeping their stories alive.

4. The Bizarre and Painful Sexual Practices of Early Filipinos – Philippine Dark History

More ‘palang’ from Borneo. In the Visayas, the spur is called ‘sacra’ or ‘sacla’, while the long thin tube is called ’tugbuc’. Image from the Science Museum Group.

Long ago, body modifications played a significant role in the culture of the Philippines and Southeast Asia. Among these practices, genital piercing stood out prominently. This report delves into the traditional techniques of genital piercing, particularly among the Visayan community, and discusses its cultural significance. We’ll look at the prevalence of genital piercing in Southeast Asia, the specific procedures utilized by the Visayan people, the function behind these piercings, and how the arrival of Spanish colonizers influenced this custom.

Genital Piercing in Southeast Asia:

Genital piercing was a common cultural practice in Southeast Asia, including the Philippines. Alongside tattoos, supercisions, circumcisions, pearlings, and other types of body decorations, genital piercing formed part of a larger tradition of bodily adornments.

Visayan Penile Piercings:

European explorers observed genital piercing practices among the Visayan people in the Philippines. The technique entailed placing a horizontal rod or bar, called a tugbuk or tudruk, through the head of the penis. These objects were fashioned from precious materials like gold, brass, tin, or ivory and occasionally embellished intricately.

Purpose and Practice:

The primary objective of these piercings was to improve sexual sensations and pleasure for both partners during intimate activities. The tugbuk or tudruk was implanted in adolescent boys as part of their cultural initiation ceremony, signifying the practice’s deep-seated roots in Visayan culture.

Spanish Colonial Suppression:

The Spanish colonial era in the Philippines witnessed the elimination of several native traditions, including genital piercing. The Catholic Church, which viewed these practices as immoral, actively disapproved of them, leading to their gradual demise.

Genital piercing was a culturally significant type of body modification among ancient Filipinos, particularly the Visayan tribe. Although it has since vanished as a consequence of Spanish colonialization and religious influence, this tradition sheds light on the rich heritage and customs of our ancestors. By studying these ancient traditions, we gain insight into our past, preserving the valuable lessons learned, and passing them on to future generations.

5. Trophy Skulls and Headhunting Practices in Pre-Colonial Philippines

Philippine Dark History
Philippine Dark History

Throughout history, various cultures worldwide have practiced headhunting and the taking of trophy skulls. These practices frequently carried symbolic weight and played essential roles in different rituals and conflicts, including among some ethnic groups in the pre-colonial Philippines. This report explores the cultural significance of headhunting and trophy skulls in the Philippines, looking into its association with rites of passage, warfare, and spiritual beliefs. We’ll examine the similarities between Filipino and Mayan warrior societies’ usage of skulls, delve into the possible uses and displays of the trophy skulls, and analyze the suppression of headhunting practices by the Spanish colonial regime.

Headhunting in the Philippines: A true Philippine Dark History

Cultural Significance: The pre-colonial Philippines witnessed the implementation of headhunting, frequently linked to coming-of-age ceremonies, conflict, and spiritual values. Taking an adversary’s head was regarded as a brave feat, and it was sometimes believed that absorbing the spiritual power or life essence of the vanquished person would offer spiritual advantages.

Trophy Skulls as War Trophies:

Like the Maya civilization’s practice of painting and deskinning human skulls as battle prizes, some Filipino warrior communities possibly seized the heads of their opponents as spoils of war. These skulls might have been employed in rites or as signs of triumph and social standing among warriors.

Ritual Use and Display:

These trophy skulls potentially were exhibited publicly or utilized in various ceremonies. They represented the valor of the warrior and could serve as a deterrent to rivals and hostile tribes.

Suppression of Headhunting Practices:

When the Spanish conquistadors entered the Philippines in the sixteenth century, they introduced their religion and culture, which resulted in the suppression of many indigenous customs, including headhunting. The Spanish religious and cultural conventions replaced these traditional practices, leading to their slow extinction.

Exploration of ancient cultural practices, such as headhunting and trophy skulls, gives us insight into our forefathers’ customs, allowing us to grasp valuable lessons learned and pass them on to upcoming generations. Through the examination of the similarities between Filipino and Mayan warrior societies’ usage of skulls, the probable functions and displays of trophy skulls, and the suppression of headhunting customs by the Spanish colonial authority, we gain an appreciation for the complex background of these practices.

6. The Ghostly Echoes of the Bataan Death March

Scope and content: Original caption: This picture, captured by the Japanese, shows American prisoners using improvised litter to carry those of their comrades who, from the lack of food or water on the march from Bataan, fell along the road. Philippines, May 1942. General notes: According to Colonel Melvin H. Rosen (U.S. Army Retired), this image is not a photograph taken during the Bataan Death March, but rather a photograph of a burial detail at Camp O’Donnell, the terminus of the “Death March”. Mr. Rosen is a survivor of the “Death March”.Use War and Conflict Number 1145 when ordering a reproduction or requesting information on this image. By Unknown author or not provided – U.S. National Archives and Records Administration, Public Domain,

The Bataan Death March stands as a grim episode from World War II, following the capture of the Bataan Peninsula in the Philippines. This post delves into the march and its harrowing consequences.

Forced March and Atrocities

On April 10, 1942, roughly 75,000 Filipino and American troops began a brutal 65-mile march to prison camps. Already weakened by hunger and disease, these prisoners faced inhumane conditions. Those who couldn’t keep up were executed. Almost no food or water was provided, and some prisoners were cruelly teased with the sight of water they couldn’t drink.

Death Toll and Aftermath

Prisoners photographed during the march. They have their hands tied behind their backs. They are (left to right): Pvt Samuel Stenzler (d. May 1942); Pvt Frank Spears (killed June 1945); Capt John McDonnell Gallagher who died shortly after this picture was taken on 9 April 1942 – By Unknown author or not provided – U.S. National Archives and Records Administration, Public Domain,

It’s estimated that up to 17,000 men died during and after the march. Survivors were transported by rail to POW camps, where many more died from disease, murder, and starvation. The total death toll remains uncertain, but it’s believed that up to 600 Americans and 20,000 Filipinos may have perished.

Japanese Invasion and Resistance, Philippine Dark History

The invasion by Japan started on December 8, 1941, aiming to dominate Asia and the Pacific. Despite lacking proper naval and air support, the combined U.S.-Filipino forces resisted the Japanese for a lengthy period. General Douglas MacArthur, originally planning to fight back, was ordered to evacuate by President Roosevelt.

War Crimes and Accountability

In 1946, General Masaharu Homma, the officer overseeing the march, was executed for war crimes. The crimes included starvation, beatings, stabbings, and neglect of basic needs.

Cover-up and Revelation

Japan tried to hide the atrocities, claiming the prisoners were well-treated. The truth emerged when escaped prisoners, including the “Davao Dozen,” shared their stories. Initially, a gag order prevented these stories from reaching the press, but it was eventually lifted, boosting American morale.

Commemoration and Recognition

San Fernando station (Pampanga) April 1942 monument – CC BY-SA 4.0,

The courage and resistance of the prisoners and their Filipino allies are honored annually on Bataan Day in the Philippines. Monuments and memorials have been erected in various places, including Las Cruces, New Mexico, to remember the victims and survivors.

Ghost Hauntings Related to the Bataan Death March

Alleged Ghostly Images Captured

BNPS.co.uk Picture: John Tulloch

A retired army officer retracing an infamous ‘death march’ made by Allied prisoners of war stunned when this haunting image appeared in a photo he took of the route. Due to a freak reflection through a car window, Major John Tulloch unwittingly captured a group of ghostly skeletal figures that appear be the ghosts of some of the 2,400 PoWs who died in the horrific Sandakan Death Marches.

Major Richard Tulloch, a former British Army Officer, reportedly captured ghostly figures on the route of the Sandakan Death Marches, often confused with the Bataan Death March. Captured in 2010, the images showed skeletal figures along the POWs’ path from seventy years before. However, this was later attributed to an optical illusion from a towel’s reflection.

Ghosts in Memories and Commemoration

The presence of ghosts is often felt metaphorically in the memories of those who endured the Bataan Death March. Maria Cervantes, who was 13 at the time, recalls the terror her family faced. Prisoners were held in open fields without food or water, setting the stage for haunting tales.

No concrete reports of supernatural occurrences directly linked to the Bataan Death March exist. Yet, the legacy of this event lives on through memories and commemorations of the endured suffering. Stories of ghostly sightings along similar routes like the Sandakan Death Marches add to the eerie aura surrounding these tragic events. However, these supposed sightings are often dismissed as optical illusions. The real “ghosts” are the haunting memories that linger in the minds of survivors and their descendants.

7. The Philippine Dark History of Martial Law in the Philippines

The Sunday edition of the Philippines Daily Express on September 24, 1972, was the only newspaper published after the announcement of martial law on September 23, the evening prior.

On September 21, 1972, then-President Ferdinand Marcos declared Martial Law in the Philippines, ushering in a period marked by severe repression. This post aims to unpack the events, human costs, and the haunting legacy of that era, drawing from a variety of sources.

Human Rights Violations and Deaths

Throughout the Martial Law period, thousands suffered from killings, torture, and imprisonment. Amnesty International reports that over 3,000 people were killed, 35,000 tortured, and 70,000 detained. Official records acknowledge 11,103 victims of torture. However, the actual number might be much higher. Additionally, 2,326 extrajudicial killings and disappearances were recorded between 1972 and 1986.

Arrests and Media Suppression

From 1972 to 1975, at least 50,000 individuals were arrested and detained. The regime also clamped down on the media, silencing outlets and arresting many who were seen as threats to Marcos’ power.

Economic Decline and Corruption

Martial Law also devastated the economy. Poverty rates soared, wages dropped, and the cost of goods spiked. The era was notorious for its “crony capitalism,” where the ruling family and their allies amassed wealth at the nation’s expense.

Paranormal Echoes of Martial Law

Haunted by the Past

Martial Law monument in Mehan Garden
Martial Law monument in Mehan Garden

The era of Martial Law is not only remembered for its tangible impacts but also for the spectral remnants it supposedly left behind. There are numerous tales of ghostly sightings in locations that were once centers of detention and torture, suggesting that the horrors experienced have lingered in more ways than one.

The period of Martial Law in the Philippines remains a profoundly dark chapter in the nation’s history. Its legacy is not only etched in the records of human rights violations but also in the eerie stories of hauntings that continue to surface. These ghostly tales remind us of the past that still haunts the present.

The Takeaway from Philippine Dark History

Philippine Dark History
Philippine Dark History

As we conclude our journey through the shadowed annals of Philippine dark history, it’s clear that these stories, while chilling, are crucial for understanding the full spectrum of this nation’s past. They remind us of the resilience and enduring spirit that characterize the Filipino people, even in the face of adversity. These tales, steeped in both tragedy and triumph, compel us not only to remember but also to learn and carry forward the lessons they hold.

For those who are intrigued by the depths we’ve explored today and wish to dive even deeper into the mysteries and historical enigmas from around the world, we invite you to visit our YouTube channel, Midnight Archives. There, we continue to uncover and discuss the less illuminated parts of history, culture, and folklore that mainstream narratives often overlook. Join us, as we bring the secrets of the dark to light. Subscribe to Midnight Archives and never miss an opportunity to uncover the hidden truths that lie waiting in the shadows.

References

  • Dark Stories of Japanese Cannibalism in World War Two. (2022-01-02). Medium.
  • Japanese troops ‘ate the flesh of enemies and civilians’. The Independent.
  • Cannibalism among Japanese Soldiers in Bukidnon, Philippines, 1945-47. (2016-01-01). EBSCOhost.
  • Filipino families accuse Japanese troops of cannibalism in WWII. (1993). UPI Archives.
  • ‘Intense Hatred And Intense Hunger’: The Grisly Story Of Japanese Cannibalism During WWII. (2020-11-06). All That’s Interesting.
  • Chichijima incident. (2014-11-15). Wikipedia.
  • The Tragic Story of Japanese Cannibalism During WWII. (2022-09-12). Medium.
  • Did WWII Japanese soldiers engage in cannibalism of their enemies? (2019-08-07). Skeptics Stack Exchange.
  • AP News. (2021-07-14). AP News.
  • 19th Century Spanish Manila in Times of Epidemics. (2020-06-24). Intramuros Administration.
  • The 1820 Cholera Epidemic in Manila and the Massacre of Foreigners. (2020-03-22). Jardín Soléi.
  • Reportage on History (1820): Death in a time of Cholera. (2011-08-19). Tumblr.
  • Palawan massacre – Wikipedia. (2011-06-01). Wikipedia.
  • The Palawan Massacre: The Story from One of its Few Survivors. (2020-12-04). Warfare History Network.
  • ‘Dispose of Them’: Massacre of American POWs in the Philippines | The National WWII Museum | New Orleans. (2022-07-19). The National WWII Museum.
  • Survival, Resistance, and Escape on Palawan | The National WWII Museum | New Orleans. (2022-07-21). The National WWII Museum.
  • SCUBAPRO Sunday – The Palawan Massacre | Soldier Systems Daily. (2022-12-11). Soldier Systems Daily.
  • Genital piercing – Wikipedia. (2004-04-07). Wikipedia.

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